Does most satire just reinforce complacency?

This book could easily provide 20 more posts, but it would almost feel like stealing.

This book could easily provide 20 more posts, but it would almost feel like stealing.

 

Chuck Klosterman’s I Wear the Black Hat collects a dozen or so essays about how we see certain figures in society as good or evil, and how sometimes the differences we feel so deeply aren’t as clear-cut a distinction as we might think. What we forgive in one person, we villify in someone else. Or the ways and reasons we remember some of our heroes ignore what other figures are hated for, often depending less on what they’ve done (or believed), but how they presented it to the world. Lots of good conversation (or at least chin-scratching contemplation) fodder, as is usual with Klosterman.

One passage in particular jumped out as a good reason to turn the lens back on myself, especially in the shadow of recent events:

Clear, unsubtle satire on TV shows like SNL and The Daily Show and The Colbert Report can succeed as entertainment, but they unintentionally reinforce the preexisting world: These vehicles frame the specific power holder as the sole object of scorn. This has no impact beyond comforting the enslaved. Power holders — even straight-up dictators — are interchangeable figureheads with limited reach; what matters far more is the institutional system those interchangeable figureheads temporarily represent.

So what does this mean, outside of an academic discussion about power? Well, maybe this: If you want to satirize the condition of a society, going after the apex of the pyramid is a waste of time. You need to attack the bottom. You need to ridicule the alleged ideological foundation an institution claims to be built upon. This is much, much more discomfiting than satirizing an ineffectual prime minister or a crack-smoking mayor. This requires the vilification of innocent, anonymous, working-class people.

As happy as I am to see The Daily Show in particular continue doing good work poking the giant, it may be a way for me to go on feeling superior while laughing at those in power. I sit on my couch venting my frustrations through comedy, while they go right on running-slash-ruining the world.

 

Does satire ever actually change anything for the better, or is it just a way to feel better about what’s wrong with the world?

 

Which satires are the most effective? What would make others more so?

 

Are the biggest fans of satire the people that are actually doing the least to make a real difference in the world?

is it better to be liked by many, or loved by few?

KISS has an army. do you?

KISS has an army. do you?

 

From a profile by Chuck Klosterman on his favorite band, KISS:

One thing I’ve learned in my life is that — creatively — it’s better to have one person love you than to have 10 people like you. It’s very easy to like someone’s work, and it doesn’t mean that much; you can like something for a year and just as easily forget it even existed. But people remember the things they love. They psychologically invest in those things, and they use them to define their lives.

Is this true for individuals on a purely social level, or only when it comes to creators and their work?
Would you be happier with fewer “friends”, but more very close ones?
What kind of people, or in which situations, is the opposite actually true?